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Tall Poppies and Grounded Confidence: Navigating Giftedness in Australian Culture

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Don’t Get a Big Head About It


Growing up in Australia, I quickly learned that brilliance was best kept quiet. Praise was to be deflected. Success should look accidental. And heaven forbid you actually believed in your own potential — that would make you arrogant, self-important, or “full of yourself.”


This is the cultural backdrop many gifted Australians grow up in: the silent enforcement of tall poppy syndrome — a phenomenon where those who stand out are “cut down” through criticism, social exclusion, or passive-aggressive undermining. Bert Peeters (2004) describes it as a core cultural script in Australia, where excelling beyond the group is often met with discomfort or disdain, especially when it threatens the collective value of sameness. Norman Feather (1989) similarly notes that high achievers are often resented for their success, especially if they are perceived as insufficiently humble.


For gifted individuals — particularly those who are multi-exceptional or from marginalised backgrounds — the result is often deep internal conflict. You know you’re different. You might even know you’re gifted. But you're taught to minimise, mask, and manage your brilliance so others don’t feel uncomfortable.


And over time, that performance becomes a prison.


What Is Tall Poppy Syndrome?


In essence, tall poppy syndrome is a cultural norm that discourages standing out. It's a uniquely Australian flavour of egalitarianism that has a shadow side: success, giftedness, or leadership that exceeds the “norm” is seen as threatening, elitist, or deserving of critique. As Peeters (2004) and Feather (1989) show, the cultural language around this is consistent: stand out too much, and you will be levelled.


In many ways, gifted individuals already feel different. But in Australia, there’s often a particular shame associated with standing out intellectually or emotionally. While sports, mateship, and banter are celebrated, introspection, intensity, and high sensitivity are frequently ridiculed or brushed aside.


You’ll hear it in:

  • “They think they’re better than everyone else.”

  • “No one likes a show-off.”

  • “Bit up yourself, aren’t you?”

  • “She’s so intense. Why can’t she just relax?”

  • “He’s a know-it-all. Too smart for his own good.”


It’s often subtle. Often unconscious. But it reinforces a message that difference — especially visible, unapologetic difference — is unwelcome.


How Tall Poppy Syndrome Impacts Gifted People


Giftedness is already a complex identity to hold. It brings with it:


  • Asynchronous development

  • Sensory, emotional, and cognitive intensities

  • Existential and ethical questioning

  • A deep need for autonomy, creativity, and complexity

  • Heightened awareness of injustice and misattunement


Now place that identity in a cultural context that punishes deviation, visibility, and perceived “superiority.” The result?


  • Self-sabotage: Holding back achievements or creative ideas to avoid judgment

  • Chronic minimisation: Downplaying skills, insight, or passion to “fit in”

  • Imposter syndrome: Internalising social discomfort as personal defectiveness

  • Isolation: Feeling misunderstood in peer groups, school, or workplaces

  • Masked capability: Underperforming to maintain safety

  • Avoidance of leadership roles: Fearing the social cost of stepping up

  • Guilt for success: Especially if others are struggling


For thrice-exceptional people, this is compounded by systemic factors: ableism, sexism, queerphobia, and classism all intersect with cultural discomfort around giftedness.


How This Shows Up in Therapy


As a therapist working with gifted Australians, I often see clients wrestling with:


  • Difficulty naming their own giftedness without feeling arrogant

  • Shame around wanting “more” from life, work, or relationships

  • A fear of being “too intense” in therapy itself

  • Avoidance of ambition or visibility, even when they’re deeply talented

  • Disconnection from inner passion or desire

  • Grief around parts of themselves they silenced to be palatable


Many are still unravelling the belief that being extraordinary makes them less lovable.


Reclaiming Grounded Confidence


Grounded confidence is unapologetic, but not performative. It’s standing tall without seeking approval or diminishing others. It’s knowing you don’t have to shrink in order to connect. It’s recognising that your giftedness isn’t a threat — it’s a gift.


This doesn’t mean pushing past fear. It means holding yourself with integrity — even when the culture would prefer you be quieter, smaller, or easier to manage. As cultural researchers remind us, the narrative of the tall poppy doesn’t have to shape your story forever (Peeters, 2004; Feather, 1989). 


Questions for Reflection


  • Where have I learned to downplay or hide my giftedness?

  • What messages did I receive about being “too much”?

  • What have I lost by trying to fit in?

  • What would it feel like to express myself without apology?

  • Who are the people who see me and invite me to expand?

  • What does grounded confidence look like in my life?


Final Reflections: Standing Tall Anyway


Not every gifted person wants to be a “tall poppy.”But we all deserve to grow to our full height — without fear of being cut down.


If Australia has taught you to bend, twist, or shrink — you’re not alone. But the truth is: your sensitivity, your brilliance, your depth — they’re not flaws. They’re flowers in a field that hasn’t yet learned how to honour diversity of growth.


So if you’re reading this and holding back who you are:

Grow anyway.

Bloom anyway.

Shine, quietly or boldly — not because the world is ready, but because you are.


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References


Feather, N. T. (1989). Attitudes towards the high achiever: The fall of the tall poppy. Australian Journal of Psychology, 41(3), 239–267. https://doi.org/10.1080/00049538908260088


Peeters, B. (2004). Tall poppies and egalitarianism in Australian discourse: From key word to cultural value. English World‑Wide, 25(1), 1‑25. https://doi.org/10.1075/eww.25.1.02pee

 
 
 

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